Synopsis
A wide-eyed sister missionary from Boise arrives in Austria to begin her 18-month-long mission for the Church of Jesus Christ of Latter-day Saints. Despite having to make a few cultural adjustments, Sister Taylor meets every challenge with optimism. Her enthusiasm to share the Gospel makes her indomitable, until she finds herself with an abrasive companion whom she doesn't understand and doesn't particularly like. This challenge, along with the ordinary vicissitudes of missionary life begin to wear on her, and thus in the process of sharing the Gospel, Sister Taylor finds herself gaining a better understanding of its key precepts: faith, repentance, forgiveness, and charity.
Analysis
The missionary film is a well-known sub-genre of Mormon film. In fact, some of the most notable and successful films, such as God's Army, The Best Two Years, and The Other Side of Heaven have fallen within this genre. Even in Mormon films that haven't been explicitly about missionary work, the missionary element usually makes an appearance.
If the missionary story has been told, why make another missionary movie? In the Q&A following the 5:00 showing of The Errand of Angels Friday night, the director/writer, Christian Vuissa, said that while many films have been made about missionaries, none has told the sister missionary story. The source of Vuissa's material came originally from a woman named Heidi Johnson who simply wanted to tell the story of her mission. Having no previous experience in script-writing, she decided to make a go at it anyway. The film in its present form is the result of much re-writing by Vuissa, but still retains many of the elements of Johnson's story.
With that in mind, I'm not entirely certain what makes this film more of a sister missionary film than other missionary films--other than that the protagonist is female and there are more scenes of hugging, crying, giggling, and at least one cat fight. The story has a lot of the predictable missionary moments that seem to be popular in this genre. The scene where Sister Taylor forces herself to eat a dubious-looking meat dish , as well as the scene where she tries to speak with a man on the bus and ends up saying something about a beech tree--these felt like they'd been lifted right out of The Other Side of Heaven.
One of the ways it seems that the director tried to make this a sister missionary film was to eliminate any possible male characters. There are almost no males in the film. We never see the mission president, we only see elders at the very end during the baptism scene, and the one investigator who is male almost always appear with his girlfriend. One of the most interesting aspects of sister missionary life--to me at least--is how sisters negotiate the male-dominated world of missionary work. There are a lot of sister missionary stereotypes that pervade Mormon culture. How do they confront those? These are themes that I would love to see addressed in a Mormon film some time. Perhaps if The Errand of Angels proves successful, we'll see more sister missionary films in the future?
Another thing that could have improved The Errand of Angels was a little more character development. I was perplexed as to why the passage of time in the film had felt so short--a matter of weeks rather than months. In discussing this with a friend of mine, he made the point that Sister Taylor's character doesn't really change much. In pretty much every single scene of the film, she's just as bubbling with idealism and untempered enthusiasm for missionary work, except for the few moments where she's fighting with her companion. Sister Taylor experiences vicissitudes--even a difficult challenge--but nothing that fundamentally challenges her faith. There's no real change.
Along with that criticism, however, I'm going to say "so what?" So, the film isn't life-changing. So its lack of epic material sadly prevents me from declaring it "the Mormon Inn of the Sixth Happiness." It is, however, thoroughly engaging. The characters are interesting, the setting is beautiful (I don't think it's possible to get a bad shot of Austria), the acting is decent, and the plot holds together well. Additionally, the pleasant soundtrack fits the lilting, genial, and softly contemplative tone of the film. Considering these things, and considering that the film was shot in 15 days with a crew of 10 people on a shoe-string budget, I would say this is a remarkable feat.
Finally, when evaluating a film's success, I think it's important to take into account its intended audience. I'm going to have to agree with Gideon Burton that this film will likely be very successful with Mormon audiences. About 1/3 of the sisters in my Relief Society right now are returned sister missionaries, and I'm nearly certain they would receive The Errand of Angels with enthusiasm. Also, I can see this film finding a niche in the Young Women program. When I was in Young Women, it seemed that my leaders often struggled to find engaging representations of female Mormon role models, especially any that were between that notorious teenager-married woman gap. The young men had their missions to focus on, and the young women had a...gap, that would hopefully eventually end in marriage. Perhaps Young Women leaders will see The Errand of Angels as something that will help the young women visualize their lives after high school as something more than a gap. I think that could be a positive thing.
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3 comments:
Your comments about a "gap" interest me. I know that young men tend to struggle after their missions; a Church statistic quoted in Elder's Quorum several years ago was, IIRC, that five years after coming off their missions, young men who have not married have only a 50% chance of still holding a temple recommend. This solemn fact was relayed in reference to moral issues and the growing pornography problem, but it seems likely that this "gap" plays a role as well. What happens between a mission and marriage? And no, "Play on your X-box" is not a good answer. Although some men fall into it for lack of a better idea. :)
[My stake president recently suggested that we spend the same amount of time we would be spending with our families, if we had families, serving in the Church and in the community. Seattle turns out to be a great place to do community service.]
-Max
I just looked up the word "vicissitudes." It turns out not to mean what I thought it meant.
I, too, worried about the excision of pretty much all male presence in the film, but the first sister missionary film doesn't have to be and do all things. I think you are right concerning the good this could do especially for young women in the church. It does run the danger of being overly idealized, but on the other hand it really puts you there within a realistic context of the various things sister missionaries actually do. I wonder, what aspects of this film would the institutional church have been more reluctant to depict?
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